Anthropology Publications

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A deposit of Kilwa-type coins from Songo Mnara, Tanzania
(Routledge, 2014) Perkins, John; Fleisher, Jeffrey; Wynne-Jones, Stephanie
A deposit of coins was recovered during excavations at Songo Mnara, Tanzania, containing over 300 copper Kilwa-type coins. This is the first deposit or hoard of these coins found in a well defined archaeological context and it therefore offers a unique glimpse into both the typology of these coins and their contemporary uses. The ramifications of the Songo Mnara deposit are discussed. In particular, the deposit is firmly attributable to the end of the fourteenth or very early fifteenth centuries, allowing for some chronological resolution. Coins of the late eleventh- to early twelfth-century sultan Ali ibn al-Hasan show that these types remained in circulation for several hundred years. In addition, the common coin type of Nasir ad-Dunya can now be attributed firmly to the fifteenth and possibly fourteenth centuries by this find. Finally, the paper discusses the burial of the coins in the foundations of a stonehouse and the fact that this likely represented the building of value into the house and an investment in place. Other finds, such as a carnelian necklace found with the coins, testify to the importance of this practice.
A Future History of Water
(Duke University Press, 2019) Ballestero, Andrea
A taphonomic analysis of PTK (Bed I, Olduvai Gorge) and its bearing on the interpretation of the dietary and eco-spatial behaviors of early humans
(Elsevier, 2023) Organista, Elia; Moclán, Abel; Aramendi, Julia; Cobo-Sánchez, Lucía; Egeland, Charles P.; Uribelarrea, David; Martín-Perea, David; Vegara-Riquelme, Marina; Hernández-Vivanco, Lucía; Gidna, Agness; Mabula, Audax; Baquedano, Enrique; Domínguez-Rodrigo, Manuel
Here, we present a thorough taphonomic analysis of the 1.84 million-year-old site of Phillip Tobias Korongo (PTK), Bed I, Olduvai Gorge. PTK is one of the new archaeological sites documented on the FLK Zinj paleolandscape, in which FLK 22 level was deposited and covered by Tuff IC. Therefore, PTK is pene-contemporary with these sites: FLK Zinj, DS, AMK and AGS. The occurrence of these sites within a thin clay unit of ∼20 cm, occupying not only the same vertically discrete stratigraphic unit, but also the same paleosurface, with an exceptional preservation of the archaeological record in its primary depositional locus, constitutes a unique opportunity to explore early hominin behavioral diversity at the most limited geochronological scale possible. The Olduvai Bed I sites have been the core of behavioral modelling for the past half a century, and the newly discovered sites, excavated with 21st century technology, will increase significantly our understanding of early human adaptive patterns. Here, we present PTK as another assemblage where faunal resources were acquired by hominins prior to any carnivore, and where stone-tool assisted bulk defleshing was carried out. The abundance of juvenile individuals extends our understanding, as in Kanjera (Kenya), about the hunting skills of early Homo sensu lato. The increasing number of sites, where bulk defleshing of small and medium-sized carcasses took place is underscoring the importance of meat in the diets of some of the early hominins, and their patterned use of the space for food processing and consumption. The patterning emerging has a profound importance for the evolution of some of the features that have traditionally been used to identify the behavior of the genus Homo.
Aeolian Extractivism and Community Wind in Southern Mexico
(Duke University Press, 2016) Howe, Cymene; Boyer, Dominic
The conditions of the Anthropocene, and the relative novelty of renewable energy forms, demonstrate the experimental plasticity of our era. Existing infrastructures of energy, political power, and capital can resist the more revolutionary ambitions of renewable energy to mitigate climate change and promote collaborative energy production, such as community-owned wind parks. Even when states adopt bold energy transition targets, as Mexico has done, the methods of transition can be deeply problematic.
Aeolian politics
(Taylor & Francis, 2015) Howe, Cymene; Boyer, Dominic
Our project in this article is to unwind ‘wind power’ as a consolidated conceptual object and to consider the ventifactual arrangements of its political materiality. In a time when carbon incineration has been exposed as among the greatest ecological threats to humanity and other life on the planet, renewable energy forms, like wind power, are commonly assumed to have a clear, logical, and obvious salvational purpose: a path away from fossilized resources and toward sustainable sources of energy. Mexico has established some of the most far-reaching and comprehensive climate legislation in the world, including mandates for renewable energy production. The Isthmus of Tehuantepec, in the Southern state of Oaxaca, now hosts the densest concentration of on-shore wind development anywhere on the planet. We find, however, that the ‘good’ of wind is differentially felt. The power of the wind is not singular, but rather as multiple as the world it inhabits. We thus develop an argument against a singular interpretation of ‘wind power’ and toward a surfacing of wind's manifold effects and ways of mattering. We call this domain: aeolian politics. In this article, we take several snapshots of aeolian politics to help articulate its multiplicity, showing how wind power becomes contoured by land and desire and by infrastructure and technological management. We also see aeolian political life entangled with cosmologies and subjectivities and implicated within the ethical domains of sustainable development.
After war
(Medicine Anthropology Theory, 2016) Wool, Zoë H.
In the United States – as in other places in the ambit of biomedicine – the efforts exerted on and by injured soldiers’ bodies in the aftermath of war are generally understood under the familiar medical rubric of ‘rehabilitation’. This reflection troubles that term by moving away from the medical logic of rehabilitation and its telos of injury and healing, and the logics that see injured soldiers as promising bodies. Instead, the think piece explores a wider range of practices of attention to injured soldiers’ bodies that emerge ethnographically, and traces embodied forms of being made within unsteady temporalities of life, health, and death after war, forms that call the temporality of rehabilitation into question and highlight care’s collateral affects. I reflect on the phenomenon of heterotopic ossification – bone growth at the site of injury that is a sign of healing that is also itself a form of injury – to think through the confounding analytical, ethical, political, and corporeal implications of such a space.
Anthropocene Unseen : A Lexicon
(punctum books, 2020) Howe, Cymene; Pandian, Anand
The idea of the Anthropocene often generates an overwhelming sense of abjection or apathy. It occupies the imagination as a set of circumstances that counterpose individual human actors against ungraspable scales and impossible odds. There is much at stake in how we understand the implications of this planetary imagination, and how to plot paths from this present to other less troubling futures. With Anthropocene Unseen: A Lexicon, the editors aim at a resource helpful for this task: a catalog of ways to pluralize and radicalize our picture of the Anthropocene, to make it speak more effectively to a wider range of contemporary human societies and circumstances. Organized as a lexicon for troubled times, each entry in this book recognizes the gravity of the global forecasts that invest the present with its widespread air of crisis, urgency, and apocalyptic possibility. Each also finds value in smaller scales of analysis, capturing the magnitude of an epoch in the unique resonances afforded by a single word. The Holocene may have been the age in which we learned our letters, but we are faced now with circumstances that demand more experimental plasticity. Alternative ways of perceiving a moment can bring a halt to habitual action, opening a space for slantwise movements through the shock of the unexpected. Each small essay in this lexicon is meant to do just this, drawing from anthropology, literary studies, artistic practice, and other humanistic endeavors to open up the range of possible action by contributing some other concrete way of seeing the present. Each entry proposes a different way of conceiving this Earth from some grounded place, always in a manner that aims to provoke a different imagination of the Anthropocene as a whole. The Anthropocene is a world-engulfing concept, drawing every thing and being imaginable into its purview, both in terms of geographic scale and temporal duration. Pronouncing an epoch in our own name may seem the ultimate act of apex species self-aggrandizement, a picture of the world as dominated by ourselves. Can we learn new ways of being in the face of this challenge, approaching the transmogrification of the ecosphere in a spirit of experimentation rather than catastrophic risk and existential dismay? This lexicon is meant as a site to imagine and explore what human beings can do differently with this time, and with its sense of peril.
Anthropocenic Ecoauthority: The Winds of Oaxaca
(George Washington University Institute for Ethnographic Research, 2014) Howe, Cymene
This article analyzes the development of wind parks across the Isthmus of Tehuantepec (Oaxaca, Mexico) and, in turn, how a politics of resistance and local perceptions of environmental peril have challenged renewable energy transitions. In the fraught debates surrounding the massive Mareña Renovables wind park, dramatic distinctions have emerged between local perceptions of ecological conditions and forms of environmental knowledge calibrated to global climate remediation. These divergences indicate distinct ways of imagining and articulating “anthropocenic ecoauthority”—a series of experiential, scientific, and managerial truth-claims regarding ecological knowledge and future forecasting in an era of global anthropogenic change. Whether enunciated by resident communities, state officials, corporate representatives, or environmental experts, ecoauthority gains its particular traction by asserting ethical claims on behalf of, and in regards to, the anthropogenically altered future of the biosphere, human and nonhuman. The article concludes with a discussion of how biopolitical and ecoauthoritative positions coincide, suggesting that although the original sites of biopolitical intervention have been population and the human species, the energic, atmospheric, aquaspheric, and lithospheric shifts that have been dubbed the Anthropocene demand that we account for life in its local dimensions as well as on the scale of the greater planetary bios.
Anthropologies of ethics: Where we've been, where we are, where we might go
(University of Edinburgh, 2014) Faubion, James D.
Comment on Laidlaw, James. 2014. The subject of virtue: An anthropology of ethics and freedom. Cambridge: Cambridge University Press.
Anthropology and disability: an interview with Rayna Rapp and Faye Ginsburg
(Open Edition Journals, 2022) Fietz, Helena Moura
Antropologia e deficiência: uma conversa com Rayna Rapp e Faye Ginsburg
(Open Edition Journals, 2022) Fietz, Helena Moura
Bullshit Genres: What to Watch for When Studying the New Actant ChatGPT and Its Siblings
(Finnish Anthropological Society, 2023) Gershon, Ilana
Another communication technology has been introduced, ChatGPT, drawing the attention of many pundits, occupying valuable space on every op-ed page, and inspiring a Hollywood writers’ strike and endless small talk, all steaming a bit with the intoxicating fumes of moral panic or outsized utopian enthusiasm. Research on artificial intelligence (AI) has existed for decades, entering many people’s daily lives in dribs and drabs. ChatGPT and its siblings, however, have focused so many people’s attention on the potential changes that AI could bring to work lives, entertainment, and social relationships that it seems worthwhile to take a moment now in 2023 to discuss what light linguistic and media anthropologists can shed on what is to come. I say this as one of a handful of media anthropologists also familiar with linguistic anthropology who happened to study people’s use of Facebook (alongside other media) only a few years after its introduction to the US media ecology (Gershon 2010). For more than a decade, I have been thinking about how media ecologies change with each newly introduced medium. Here, I lay out what I believe ethnographers of AI who engage with large language models (LLMs) might want to pay attention to in the next couple of years. My starting point is that it would be helpful to explore how people are responding to ChatGPT in terms of genre, that people’s reactions to ChatGPT is to treat it at its core as though it is a genre machine—that is, a machine intelligence that reproduces and tweaks genres in just the right way for human consumption.
Capacity as Aggregation: Promises, Water and a Form of Collective Care in Northeast Brazil
(Berghahn, 2017) Ballestero, Andrea
As the twenty-first century gets underway, people have been experimenting with many forms of political organization. In Northeast Brazil, that experimental spirit led to the creation of the Water Pact, a process involving more than eight thousand participants through a series of public promise-making rituals in which they made pledges to care for water, attending to the specificities of their own context. The Pact gathered those promises into a multi-scalar formation that, the organizers believed, would yield the necessary resources to address the state’s water problems. The Pact would break with an unsuccessful history of infrastructural and legal reforms concerning deep-water access in the state of Ceará. This article examines how that collective was produced, what its constituent units were and how the logic of aggregation guided practices leading to its coalescence. My purpose is to re-examine the aggregate as a quantitative form of capacity that should be qualitatively reconsidered.
Charting a landmark-driven path forward for population genetics and ancient DNA research in Africa
(Elsevier, 2024) Sawchuk, Elizabeth A.; Sirak, Kendra A.; Manthi, Fredrick K.; Ndiema, Emmanuel K.; Ogola, Christine A.; Prendergast, Mary E.; Reich, David; Aluvaala, Eva; Ayodo, George; Badji, Lamine; Bird, Nancy; Black, Wendy; Fregel, Rosa; Gachihi, Njeri; Gibbon, Victoria E.; Gidna, Agness; Goldstein, Steven T.; Hamad, Reem; Hassan, Hisham Y.; Hayes, Vanessa M.; Hellenthal, Garrett; Kebede, Solomon; Kurewa, Abdikadir; Kusimba, Chapurukha; Kyazike, Elizabeth; Lane, Paul J.; MacEachern, Scott; Massilani, Diyendo; Mbua, Emma; Morris, Alan G.; Mutinda, Christina; M’Mbogori, Freda Nkirote; Reynolds, Austin W.; Tishkoff, Sarah; Vilar, Miguel; Yimer, Getnet
Population history-focused DNA and ancient DNA (aDNA) research in Africa has dramatically increased in the past decade, enabling increasingly fine-scale investigations into the continent’s past. However, while international interest in human genomics research in Africa grows, major structural barriers limit the ability of African scholars to lead and engage in such research and impede local communities from partnering with researchers and benefitting from research outcomes. Because conversations about research on African people and their past are often held outside Africa and exclude African voices, an important step for African DNA and aDNA research is moving these conversations to the continent. In May 2023 we held the DNAirobi workshop in Nairobi, Kenya and here we synthesize what emerged most prominently in our discussions. We propose an ideal vision for population history-focused DNA and aDNA research in Africa in ten years’ time and acknowledge that to realize this future, we need to chart a path connecting a series of “landmarks” that represent points of consensus in our discussions. These include effective communication across multiple audiences, reframed relationships and capacity building, and action toward structural changes that support science and beyond. We concluded there is no single path to creating an equitable and self-sustaining research ecosystem, but rather many possible routes linking these landmarks. Here we share our diverse perspectives as geneticists, anthropologists, archaeologists, museum curators, and educators to articulate challenges and opportunities for African DNA and aDNA research and share an initial map toward a more inclusive and equitable future.
Chemical analysis of glass beads from Igbo Olokun, Ile-Ife (SW Nigeria): New light on raw materials, production, and interregional interactions
(Elsevier, 2018) Babalola, Abidemi Babatunde; Dussubieux, Laure; McIntosh, Susan Keech; Rehren, Thilo
The site of Igbo Olokun on the northern periphery of Ile-Ife has been recognized as a glass-working workshop for over a century. Its glass-encrusted crucibles and beads were viewed as evidence of secondary processing of imported glass until the high lime, high alumina (HLHA) composition of the glass was recognized as unique to the region. Archaeological excavations conducted at Igbo Olokun recovered more than twelve thousand glass beads and several kilograms of glass-working debris. Fifty-two glass beads from the excavated assemblage were analyzed by laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) and scanning electron microscopy-energy-dispersive X-ray spectroscopy (SEM-EDS) to understand the chemical characteristics of the Igbo Olokun glass beads in comparison with previously analyzed beads. The analyses affirm the prevalence of HLHA glass beads, and provide firm evidence of a new compositional group characterized by low lime, high alumina (LLHA); no imported soda-lime glass beads were among the analyzed samples. The evidence from crucibles indicates that LLHA glass was worked together with HLHA glass at Igbo Olokun and may have been made locally as part of the same technological tradition. Most likely, granitic sand with or without added calcium carbonate was used to produce these two types of glass, and colorants rich in MnO, Fe2O3, CuO, and CoO were intentionally added. Its occurrence in other West African societies, and the presence of some soda-lime glass beads in other sites in Ile-Ife suggest that Ife was involved in regional and inter-regional networks during the early to mid 2nd millennium AD and possibly earlier.
Coins in Context: Local Economy, Value and Practice on the East African Swahili Coast
(Cambridge University Press, 2012-02) Wynne-Jones, Stephanie; Fleisher, Jeffrey; Social Sciences Research Institute; the Archaeological Field School
Coinage occupies an unusual position in archaeological research. Thriving scholarship on numismatics and monetary history ensures that the objects themselves are well-studied, often seen as an indication of chronology and of stylistic and commercial links. Yet coins might also be analysed as artefacts, and explored as part of the symbolic world of material culture through which archaeologists understand meaning and value in past societies. Using a recently-excavated assemblage of medieval Kilwa-type coins from Songo Mnara on the East African Swahili coast, this article explores the multiple ways that value was ascribed and created through use, rejecting a simple dichotomy between substantive and formal value. Attention is given to the contexts of the coins, which enables a discussion of the relationship between power and the constitution of value, the circulation and use of coins among townspeople, and their use within ritual and commemorative activity.
Collagen fingerprinting traces the introduction of caprines to island Eastern Africa
(The Royal Society, 2021) Culley, Courtney; Janzen, Anneke; Brown, Samantha; Prendergast, Mary E.; Wolfhagen, Jesse; Abderemane, Bourhane; Ali, Abdallah K.; Haji, Othman; Horton, Mark C.; Shipton, Ceri; Swift, Jillian; Tabibou, Tabibou A.; Wright, Henry T.; Boivin, Nicole; Crowther, Alison
The human colonization of eastern Africa's near- and offshore islands was accompanied by the translocation of several domestic, wild and commensal fauna, many of which had long-term impacts on local environments. To better understand the timing and nature of the introduction of domesticated caprines (sheep and goat) to these islands, this study applied collagen peptide fingerprinting (Zooarchaeology by Mass Spectrometry or ZooMS) to archaeological remains from eight Iron Age sites, dating between ca 300 and 1000 CE, in the Zanzibar, Mafia and Comoros archipelagos. Where previous zooarchaeological analyses had identified caprine remains at four of these sites, this study identified goat at seven sites and sheep at three, demonstrating that caprines were more widespread than previously known. The ZooMS results support an introduction of goats to island eastern Africa from at least the seventh century CE, while sheep in our sample arrived one–two centuries later. Goats may have been preferred because, as browsers, they were better adapted to the islands' environments. The results allow for a more accurate understanding of early caprine husbandry in the study region and provide a critical archaeological baseline for examining the potential long-term impacts of translocated fauna on island ecologies.
Computer vision enables taxon-specific identification of African carnivore tooth marks on bone
(Springer Nature, 2024) Domínguez-Rodrigo, Manuel; Pizarro-Monzo, Marcos; Cifuentes-Alcobendas, Gabriel; Vegara-Riquelme, Marina; Jiménez-García, Blanca; Baquedano, Enrique
Taphonomic works aim at discovering how paleontological and archaeofaunal assemblages were formed. They also aim at determining how hominin fossils were preserved or destroyed. Hominins and other mammal carnivores have been co-evolving, at least during the past two million years, and their potential interactions determined the evolution of human behavior. In order to understand all this, taxon-specific carnivore agency must be effectively identified in the fossil record. Until now, taphonomists have been able to determine, to some degree, hominin and carnivore inputs in site formation, and their interactions in the modification of part of those assemblages. However, the inability to determine agency more specifically has hampered the development of taphonomic research, whose methods are virtually identical to those used several decades ago (lagged by a high degree of subjectivity). A call for more objective and agent-specific methods would be a major contribution to the advancement of taphonomic research. Here, we present one of these advances. The use of computer vision (CV) on a large data set of images of tooth marks has enabled the objective discrimination of taxon-specific carnivore agency up to 88% of the testing sample. We highlight the significance of this method in an interdisciplinary interplay between traditional taphonomic-paleontological analysis and artificial intelligence-based computer science. The new questions that can be addressed with this will certainly bring important changes to several ideas on important aspects of the human evolutionary process.
Computer vision supports primary access to meat by early Homo 1.84 million years ago
(PeerJ, Inc, 2022) Cobo-Sánchez, Lucía; Pizarro-Monzo, Marcos; Cifuentes-Alcobendas, Gabriel; García, Blanca Jiménez; Beltrán, Natalia Abellán; Courtenay, Lloyd A.; Mabulla, Audax; Baquedano, Enrique; Domínguez-Rodrigo, Manuel
Human carnivory is atypical among primates. Unlike chimpanzees and bonobos, who are known to hunt smaller monkeys and eat them immediately, human foragers often cooperate to kill large animals and transport them to a safe location to be shared. While it is known that meat became an important part of the hominin diet around 2.6–2 Mya, whether intense cooperation and food sharing developed in conjunction with the regular intake of meat remains unresolved. A widespread assumption is that early hominins acquired animal protein through klepto-parasitism at felid kills. This should be testable by detecting felid-specific bone modifications and tooth marks on carcasses consumed by hominins. Here, deep learning (DL) computer vision was used to identify agency through the analysis of tooth pits and scores on bones recovered from the Early Pleistocene site of DS (Bed I, Olduvai Gorge). We present the first objective evidence of primary access to meat by hominins 1.8 Mya by showing that the most common securely detectable bone-modifying fissipeds at the site were hyenas. The absence of felid modifications in most of the carcasses analyzed indicates that hominins were the primary consumers of most animals accumulated at the site, with hyenas intervening at the post-depositional stage. This underscores the role of hominins as a prominent part of the early Pleistocene African carnivore guild. It also stresses the major (and potentially regular) role that meat played in the diet that configured the emergence of early Homo.
Confident futures: Community-based organizations as first responders and agents of change in the face of the Covid-19 pandemic
(Elsevier, 2022) Roels, Nastasja Ilonka; Estrella, Amarilys; Maldonado-Salcedo, Melissa; Rapp, Rayna; Hansen, Helena; Hardon, Anita
This comparative study of community organizations serving marginalized youth in New York City and Amsterdam utilized a novel ethnographic approach called reverse engineering to identify techniques for social change that are active in each organization, adaptable and translatable to other contexts. It found that youth-serving organizations led flexible responses to the crisis of COVID-19 as it affected those marginalized by race, immigrant status, housing instability, religion and gender. The organizations employed techniques that they had previously developed to cultivate youth well-being – among them connectivity, safe space, and creativity – to mount tailored responses to COVID-19 related crises. In New York City, these groups addressed crises of material survival resources (personal protective equipment, food, housing) whereas in Amsterdam, youth-serving organizations focused on social connections and emotional well-being as the government met more of participants’ material needs.

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