Browsing by Author "Gershon, Ilana"
Now showing 1 - 7 of 7
Results Per Page
Sort Options
Item Bullshit Genres: What to Watch for When Studying the New Actant ChatGPT and Its Siblings(Finnish Anthropological Society, 2023) Gershon, IlanaAnother communication technology has been introduced, ChatGPT, drawing the attention of many pundits, occupying valuable space on every op-ed page, and inspiring a Hollywood writers’ strike and endless small talk, all steaming a bit with the intoxicating fumes of moral panic or outsized utopian enthusiasm. Research on artificial intelligence (AI) has existed for decades, entering many people’s daily lives in dribs and drabs. ChatGPT and its siblings, however, have focused so many people’s attention on the potential changes that AI could bring to work lives, entertainment, and social relationships that it seems worthwhile to take a moment now in 2023 to discuss what light linguistic and media anthropologists can shed on what is to come. I say this as one of a handful of media anthropologists also familiar with linguistic anthropology who happened to study people’s use of Facebook (alongside other media) only a few years after its introduction to the US media ecology (Gershon 2010). For more than a decade, I have been thinking about how media ecologies change with each newly introduced medium. Here, I lay out what I believe ethnographers of AI who engage with large language models (LLMs) might want to pay attention to in the next couple of years. My starting point is that it would be helpful to explore how people are responding to ChatGPT in terms of genre, that people’s reactions to ChatGPT is to treat it at its core as though it is a genre machine—that is, a machine intelligence that reproduces and tweaks genres in just the right way for human consumption.Item Genres are the drive belts of the job market(Taylor & Francis, 2022) Gershon, IlanaMany job applicants spend an inordinate amount of time struggling with the task of fashioning the most appealing biography of the increasingly skillful self out of interwoven genres that can also circulate individually. These struggles are most frequently articulated as questions of how best to manage different genres’ chronotopic expectations. Under neoliberalism, how workers are expected to represent their previous work lives has shifted significantly from earlier moments of capitalism: they are now expected to represent themselves as entrepreneurial selves. Over and over again in various workshops about job applicant genres, participants’ concerns over how to represent their employment history via different genres became the focus of the workshop. The focus on mastering a genre’s chronotopic expectations stood in for job applicants’ anxieties over representing themselves as the ideal neoliberal employee. The standardization and abstraction of time and the neoliberal expectations now linked to these genres has led to predictable conceptual quandaries for job applicants about how to connect oneself in appropriate ways to previous contexts that become articulated as dilemmas surrounding the pragmatics of producing genres’ chronotopes.Item HOW TO KNOW WHEN NOT TO KNOW: Strategic Ignorance When Eliciting for Samoan Migrant Exchanges(Berghan Books, 2000) Gershon, IlanaItem Living with Monsters: Ethnographic Fiction about Real Monsters(Punctum Books, 2023) Musharbash, Yasmine; Gershon, IlanaItem Plague jobs: US workers' schismogenetic approaches to social contracts(Slovene Anthropological Society, 2021) Gershon, IlanaIn this homage to David Graeber, I turn to Americans’ experiences working in person during the pandemic as an ethnographic lens for understanding how workers respond when implicit social contracts are violated and when ideas about the common good are being contested. Because the United States federal government and many state governments refused to mandate appropriate pandemic protocols, businesses became the source of pandemic regulation in the United States. During the pandemic, Americans have been made vividly aware of the tacit social contracts shaping their workplace commitments. Building upon Graeber’s insight that at the heart of work is a complex theory of contract and exchange, I explore how contractual sociality shapes Americans’ understandings of the political possibilities available to them at work. I focus in particular on the icon of the Trumpian Republican and how other Americans are responding by turning to historically grounded visions of the common good. In general, this article explores what the pandemic has revealed about Americans’ political imagination, about how to govern and be governed in the workplace, with a Graeberian focus on the role that contractual sociality plays in structuring this imagination.Item The Worst of Anthro Job Ads for 2021(Wiley Periodicals LLC, 2022) Dennis, Dannah; Docot, Dada; Gendron, Danielle; Gershon, IlanaItem When Culture Is Not A System: Why Samoan Cultural Brokers Can Not Do Their Job(Taylor & Francis, 2006) Gershon, IlanaIn independent and American Samoa, Samoan representatives have historically been successful at furthering their communities' interests when dealing with various colonial regimes. Yet during my fieldwork in California, I kept witnessing failed encounters between Samoan migrants and government officials. I argue that government officials helped create these problems through the ways they expected Samoan migrants to act as culture-bearers. I conclude by exploring how cultural mediators become the focal point for tensions generated by the contradictory assumptions government system-carriers and Samoan culture-bearers hold about how to relate to social orders.