Twice upon a time: Chinese identity claimed--not merely inherited

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dc.contributor.advisorTyler, Stephen A.en_US
dc.contributor.advisorMarcus, George E.en_US
dc.creatorBelden, Elionne Walkeren_US
dc.date.accessioned2009-06-03T23:52:42Zen_US
dc.date.available2009-06-03T23:52:42Zen_US
dc.date.issued1996en_US
dc.description.abstractA study of first generation Chinese youth and their parents who have immigrated to Houston, Texas reveals that identity for this group (Chinese youth in particular) emerges from the opposition of the submissive connection to the authority of networks, and the dominant American (United States) individualism which promotes private self-interest and, hence, tends to sever communal relations. Identity is thus a consideration of opposition/contingency and same/different. An examination of identity requires recognizing that cultural inheritance impacts one's determination and ability to function within the given world. For the Chinese in this study, "ghosts" of their past remind and connect them to their cultural inheritance; they take with them what they remember leaving behind. Yet, whereas an established history and sanguinal traditions are advantageous to perpetuate facts and myths, an evolving culture which is creating new identities with and within each new generation is unfolding beyond, even in spite of, the established Chinese traditions. Furthermore, the Chinese in this study group lack the amphibolic, unstable footing characteristic of liminars who straddle two cultures, producing in themselves hybrid positioning, generating for themselves ambivalence and alienating identification. Rather than assimilate to the Western milieu, the Chinese accommodate themselves and live as a paracommunity with the dominant culture of their host city. Chinese parents' most apodictic means of countering Western influence on their children is with Chinese language schools, having the youth participate in Chinese community events, encouraging the younger Chinese to develop a network of Chinese friends, and insisting that the youth retain the Chinese values they have exemplified for them at home. By applying linguistic considerations, particularly functionalism, to create meaning, clearly there is space within the appetite for dialectics of immigration to this country (and others) and the cultural processes which ensue to resist lumping all diasporic people as liminars and hybrids.en_US
dc.format.extent144 p.en_US
dc.format.mimetypeapplication/pdfen_US
dc.identifier.callnoTHESIS ANTH. 1996 BELDENen_US
dc.identifier.citationBelden, Elionne Walker. "Twice upon a time: Chinese identity claimed--not merely inherited." (1996) Diss., Rice University. <a href="https://hdl.handle.net/1911/16906">https://hdl.handle.net/1911/16906</a>.en_US
dc.identifier.urihttps://hdl.handle.net/1911/16906en_US
dc.language.isoengen_US
dc.rightsCopyright is held by the author, unless otherwise indicated. Permission to reuse, publish, or reproduce the work beyond the bounds of fair use or other exemptions to copyright law must be obtained from the copyright holder.en_US
dc.subjectCultural anthropologyen_US
dc.subjectSociologyen_US
dc.subjectEthnic studiesen_US
dc.subjectSocial structureen_US
dc.titleTwice upon a time: Chinese identity claimed--not merely inheriteden_US
dc.typeThesisen_US
dc.type.materialTexten_US
thesis.degree.departmentAnthropologyen_US
thesis.degree.disciplineSocial Sciencesen_US
thesis.degree.grantorRice Universityen_US
thesis.degree.levelDoctoralen_US
thesis.degree.nameDoctor of Philosophyen_US
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