The Religious Community and Latinos in Alabama: Two Steps Forward

dc.contributor.advisorBoles, John B.en_US
dc.contributor.committeeMemberCox, Edwarden_US
dc.contributor.committeeMemberAranda, Jose F., Jr.en_US
dc.creatorDavis, Christopheren_US
dc.date.accessioned2014-08-25T16:10:20Zen_US
dc.date.available2014-08-25T16:10:20Zen_US
dc.date.created2013-12en_US
dc.date.issued2013-12-06en_US
dc.date.submittedDecember 2013en_US
dc.date.updated2014-08-25T16:10:20Zen_US
dc.description.abstractThis dissertation explores the nuances of how the religious community of Alabama responded to the development of a Latino population in the state, beginning in the mid-1980s, as well as how Latinos found a place among the preexisting religious institutions. Much of the academic focus on Latinos in the South has explored the topic from the perspectives of labor, politics, housing, and other lenses that typically revealed negative interactions between Latinos and the long-term population. Also, studies of religious matters generally focus on the Catholic Church, which included the majority of the Latino population but left out much of the interaction with the mostly Protestant majority. Through interviews with congregation leaders, this study shows that the incorporation of Latinos was a complex process based in a history and experience of missions work. Beginning in the 1950s, the understanding of missions began to change from long-term missions undertaken by few Christians to mostly short-term missions experienced by many. That missions background made the possibility of ministering to Latinos in Alabama much more plausible and led to the partnerships discussed in the rest of the dissertation. The part of the state to first receive Latinos was the northeast corner where the religious community initially responded to migrant Latinos beginning in the 1950s and then to a permanent Latino population in the 1980s. The study also focuses on the city of Birmingham and finds that strong leaders were the crucial element in developing Latino ministries. Such partnerships resulted in great variety among the structures of ministries based on the abilities and desires of the individual churches. The relationships formed in the church environment served as a counter to the state and national vitriol concerning illegal immigration and produced a state population with mixed feelings about its Latino component. Those relations also provided hope for the eventual partnership of all races.en_US
dc.format.mimetypeapplication/pdfen_US
dc.identifier.citationDavis, Christopher. "The Religious Community and Latinos in Alabama: Two Steps Forward." (2013) Diss., Rice University. <a href="https://hdl.handle.net/1911/76702">https://hdl.handle.net/1911/76702</a>.en_US
dc.identifier.urihttps://hdl.handle.net/1911/76702en_US
dc.language.isoengen_US
dc.rightsCopyright is held by the author, unless otherwise indicated. Permission to reuse, publish, or reproduce the work beyond the bounds of fair use or other exemptions to copyright law must be obtained from the copyright holder.en_US
dc.subjectAlabamaen_US
dc.subjectSouthern statesen_US
dc.subjectMissionsen_US
dc.subjectMinistryen_US
dc.subjectBaptisten_US
dc.subjectCatholicen_US
dc.subjectMethodisten_US
dc.subjectPresbyterianen_US
dc.subjectEpiscopalen_US
dc.subjectLeadershipen_US
dc.subjectRuralen_US
dc.subjectUrbanen_US
dc.subjectReligious historyen_US
dc.subjectLatinosen_US
dc.subjectHispanicen_US
dc.subjectEthnicen_US
dc.subjectRaceen_US
dc.subjectImmigrationen_US
dc.subjectHB56en_US
dc.titleThe Religious Community and Latinos in Alabama: Two Steps Forwarden_US
dc.typeThesisen_US
dc.type.materialTexten_US
thesis.degree.departmentHistoryen_US
thesis.degree.disciplineHumanitiesen_US
thesis.degree.grantorRice Universityen_US
thesis.degree.levelDoctoralen_US
thesis.degree.nameDoctor of Philosophyen_US
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