Judgment in 4 Ezra, 2 Baruch, and Apocalypse of Abraham

dc.contributor.advisorHenze, Matthiasen_US
dc.creatorFord, Jasonen_US
dc.date.accessioned2019-12-04T15:11:22Zen_US
dc.date.available2020-12-01T06:01:11Zen_US
dc.date.created2019-12en_US
dc.date.issued2019-12-03en_US
dc.date.submittedDecember 2019en_US
dc.date.updated2019-12-04T15:11:26Zen_US
dc.description.abstractWhen the Roman army destroyed Jerusalem’s temple in 70 CE, it altered Jewish imagination and compelled religious and community leaders to devise messages of consolation. These messages needed to address both the contemporary situation and maintain continuity with Israel’s religious history. 4 Ezra, 2 Baruch, and Apocalypse of Abraham are three important witnesses to these new messages hope in the face of devastation. In this dissertation I focus on how these three authors used and explored the important religious theme of judgment. Regarding 4 Ezra, I argue that by focusing our reading on judgment and its role in the text’s message we uncover 4 Ezra’s essential meaning. 4 Ezra’s main character misunderstands the implications of the destroyed Temple and, despite rounds of dialogue with and angelic interlocutor, he only comes to see God’s justice for Israel in light of the end-time judgment God shows him in two visions. Woven deeply into the fabric of his story, the author of 2 Baruch utilizes judgment for different purposes. With the community’s stability and guidance in question, 2 Baruch promises the coming of God’s judgment on the wicked nations, as well as the heavenly reward for Israel itself. In that way, judgment serves a pedagogical purpose in 2 Baruch–to stabilize and inspire the community through its teaching. Of the three texts, Apocalypse of Abraham explores the meaning of judgment must directly. It also offers the most radical portrayal of judgment. For Apocalypse of Abraham, the violent judgment of Israel’s enemies serves as Israel’s own reward for their faithfulness. Apocalypse of Abraham’s community gets to avenge their own suffering. Through close textual analysis of judgment in 4 Ezra, 2 Baruch, and Apocalypse of Abraham, my dissertation offers a more robust understanding of Early Judaism’s theological development in the years after 70 CE.en_US
dc.embargo.terms2020-12-01en_US
dc.format.mimetypeapplication/pdfen_US
dc.identifier.citationFord, Jason. "Judgment in 4 Ezra, 2 Baruch, and Apocalypse of Abraham." (2019) Diss., Rice University. <a href="https://hdl.handle.net/1911/107756">https://hdl.handle.net/1911/107756</a>.en_US
dc.identifier.urihttps://hdl.handle.net/1911/107756en_US
dc.language.isoengen_US
dc.rightsCopyright is held by the author, unless otherwise indicated. Permission to reuse, publish, or reproduce the work beyond the bounds of fair use or other exemptions to copyright law must be obtained from the copyright holder.en_US
dc.subjectJudgmenten_US
dc.subject4 Ezraen_US
dc.subject2 Baruchen_US
dc.subjectApocalypse of Abrahamen_US
dc.subjectSecond Temple Judaismen_US
dc.titleJudgment in 4 Ezra, 2 Baruch, and Apocalypse of Abrahamen_US
dc.typeThesisen_US
dc.type.materialTexten_US
thesis.degree.departmentReligious Studiesen_US
thesis.degree.disciplineHumanitiesen_US
thesis.degree.grantorRice Universityen_US
thesis.degree.levelDoctoralen_US
thesis.degree.nameDoctor of Philosophyen_US
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