Browsing by Author "Domeracki, Michael Stefan"

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    The Domestication of Paul: Christian Responses to Rise of Paul in the Second Century
    (2016-04-20) Domeracki, Michael Stefan; DeConick, April D
    The purpose of this dissertation is to account for the prominence of Paul in Late Antique Catholicism. As an apostle and authority, Paul did not emerge as the dominant figure among Apostolic-Catholics until the end of the second and beginning of the third century, and even at that it was done within the context of the authority of the other twelve disciples. I suggest that Paul’s popularity and authority arose first among Charismatic-Catholics, Valentinians, and Marcionites who were frustrated with the emerging doctrinal and ecclesial authority of the Apostolic-Catholic Church. These three movements identified with Paul as a singular authority and rejected, or at the very least, diminished, the authority derived from the other twelve disciples. These alternative churches were growing in influence during the second century and rooted their authority in Paul. As these churches grew, their influence threatened the primacy of the dominant Apostolic-Catholic Church and forced it to engage Pauline forms of Christianity. The popularity of Paul was then first witnessed in these discursive movements, and not, among the Apostolic-Catholics. Through use of social memory, ritual, and identity theories, I explore the growth of discursive Pauline Christianities in the second century and detail the orthodox reactions. Ultimately, The response to these transgressive movements was seen in two ways. The more Torah-focused Christians rejected the authority of Paul completely and depicted him as the arch-heretic. The Apostolic-Catholics, however, responded differently and maintained that Paul represented the same teaching as the twelve, simultaneously arguing that Paul did not have a private teaching and that their own teachings were definitively Pauline. In the process of incorporating Paul, the Apostolic-Catholics domesticated his image and removed the charismatic, mystical, and scriptural memories of the discursive churches from their image of Paul. It was in reaction to these transgressive communities that the domesticated Paul became the dominant apostle, even if one among many, for the Apostolic-Catholics.
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    The Unchanging Mind: Origen’s Lifetime Argument and The Dissolution of the Devil
    (Rice University, 2011) Domeracki, Michael Stefan
    Typically, scholars have concluded that Origen advocated a universal salvation model where the devil is saved. Many scholars today maintain this position and typically cite Peri Archon, composed very early Origen’s writing career. There are some scholars, however, who cite Contra Celsum to demonstrate that Origen does in fact hold the devil will not be saved, and therefore does not propose universal salvation. But many scholars, lie somewhere in between arguing that Origen is simply inconsistent on the matter. It is the intent of this paper to show that Origen never held the devil would be saved, but was rather misunderstood and misrepresented in his own life and forced to clarify his own position. In tracing Origen’s writings and social conflicts, I will show that Origen proposed a universal salvation system, but never believed the devil would actually choose to repent and be saved. His later writings do not belie an inconsistent theology, but rather demonstrate a response to misinterpretations regarding his own theology. The paper will begin outlining Origen’s salvation model evident in Peri Archon, then discuss the social conflicts of Origen, and conclude with a study of his later writings. By following his life and writings chronologically, I will show that Origen did not change his mind, but rather wrote in reaction to his opponents to clarify and further explain his salvation theology.